The Mythsinger Newsletter
Myth, Ritual, & the Arts
issue 2, volume 1, 2007
  • Living Myth, Living World: a year long myth & ritual program in Port Townsend Washington 2008.
    Five sessions:
  • February 28-March 2
    May 8-11
    August 14-17
    October 23-26
    December 4-7
  • Registration is limited to 25 participants.
  • Tuition: $1500 for the year (five sessions of four days each / room and board not included
Living Myth, Living World
Begins Feb. 28 - Mar. 2
A year long program of practice & study in myth and ritual with Daniel Deardorff.
read the brochure outside...
read the inside

The Living Myth Living World course is grounded in the understanding that myth is the language and wisdom of the earth—the more conversant we become with the image-laden syntax of myth, the more prepared we are for an encounter with the seen and unseen powers of the living world. Together we will move toward the boundaries of social structure, where living signs speak to us, as in the words of Sean Kane: “Beyond this point is a zone where ordinary human thinking cannot go. You must make a shift to another kind of thinking….” Making ritual objects teaches us to think with our hands; welcoming the crises that make us human teaches us the thinking of the heart; carrying our offerings in heart and hands we will journey into the wilderness to forge deep and abiding bonds with Mountain Spirit, River Spirit, Ocean Spirit, and Grandfather Fire.
As our hunter-gatherer ancestors did we will work in a “band” of fifteen to twenty-five people. Thus ensuring a social matrix to foster our deepest memory of being human in “participation” with the world around us.

Western civilization has delivered the world as object: lower life forms, things and stuff, to be studied, explained, managed, used, manipulated, exploited, conquered and controlled. The result at best is alienation, at worst it is a kind of juvenile anger at the world for leaving us so orphaned.

Seeking, relatedness, wildness, and identity, we will leap the restrictive boundaries of civilization and return to our long lost and original parents.

  • Myth: When fully alive myth awakens us to the awe and wonder of creation; informs us of who and where we are; sweeps us up into the encompassing tempo of nature’s rhythm; and widens our heart’s understanding of what belongs in the territory of self.
  • World: when we are fully alive to the world it speaks to every sphere—body, heart, mind, and spirit—of our being. Umvelt (world-view) is a term used to describe the perceptual reality a species experiences based on their particular sensory physiology. Together we will work to remember the human umvelt.
  • Relatedness: When we are lost, or unsure of our place in the scheme of things, we need to "take measure" of our relations with the creatures and things which surround us. Relatedness has as much to do with distance as proximity, with incomprehensibility as intimacy.
  • Wildness: An innate and instinctual knowing how to live, survive, play, and be, is the hallmark of wildness. While the domesticated or tamed parts of self and soul are interested in conformity and approval, our wildness seeks a departure—a singular song, an unprecedented dance to contribute back into our community.
  • Identity: Unlike civil-society's "imposed identity" what we seek is an "implicate" identity which arises innately from within the web of relatedness. Finding and maintaining personal and cultural identity enables us to experience defeat and yet remain unconquered.
Click on the eye for registration information.

Mythsinger needs your continued support to bring our programs into action.

Whether you are able to attend this year or not please consider making a donation to participate in bringing the wisdom of myth back to our communities and culture.
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Other Upcoming Events…
The Dragons of Greed &
the Woodcutter's Daughter

an evening with Robert Bly & Daniel Deardorff
Friday February 8, 2008 in Ashland Oregon
We know that the Dragons of Greed are devouring all our cultural resources. The Dragon has been invited into the palace and the treasury is being emptied in an attempt to satisfy its immense hunger. The answer to this dilemma cannot be found within the city walls. Some wild intelligence from outside the constraints of ordinary life must enter with the cunning and grace to do what no one else could imagine.
for information contact:
stevescholl@jeffnet.org

The Girl Who Married Coyote:
The Conflict of Longing & Expectation

An annual day long workshop with Daniel Deardorff
Saturday January 26, 2008 in Port Townsend, WA


Daniel Deardorff is a "Singer" in the old sense of that word, which involves being a musician, a storyteller, and a maker of ritual. He has been a composer and a performing artist for more than three decades. As an independent scholar of myth Deardorff's emphasis is on mythopoesis [myth-making] and the performative aspects of mythic expression. Deardorff often teaches with poet Robert Bly at events such as the Minnesota Men’s Conference; Bly has said of Deardorff’s work: “ No one else writing today is able to follow these associative roads to the unconscious.”
As the Founder of The Mythsinger Foundation Deardorff creates programs devoted to “restoring the wisdom of myth to culture and community.” For nearly a decade he has lead rites of passage camps for young men. He lives in Port Townsend, Washington and is the author of The Other Within: The Genius of Deformity in Myth, Culture, & Psyche


More News from Mythsinger…
The Ritual Habitat Conservancy
Many people are working to conserve land for a variety of good and needful purposes. However The oldest human activity is being squeezed out of its native evironment—the wild. This project of The Mythsinger Foundation is currently in development. Our first task is to design the specific criteria by which "ritual habitat" will be identified. The ultimate goal of the RHC is to facilitate the acquisition, maintenance and protection of land and spaces qualified as ritual habitat according to our charter.
Volunteers are needed to help identify sites which may qualify as ritual habitat.

Please contact: rhc@mythsinger.org


Performative Mythology Symposium
In keeping with Mythsinger's guiding principle that myth is primarily performative—that is, myth is something we "do." The Mythsinger Foundation is inviting proposals and abstracts aimed at fulfilling the vision of a performative approach to the theory and approach to myth. Our goal is to hold the first symposium in 2010. If you are interested in getting involved please read the Preliminary Outline Toward the Theory & Praxis
send your ideas and inquiries to: symposium@mythsinger.org